Summer at the Shore: Whatever Floats Your Boat
Genesis 6-8, Matthew 24:36-44
Just when you thought it was safe to get back on an airplane, listen to
this report from the Department of Homeland Security:
At Newark International Airport, an individual who claimed to be a public
school teacher was arrested trying to board a flight while in possession of a
compass, a protractor, and a calculator. Authorities
believe that he is actually a member of the notorious Al-Gebra movement.
He is being charged with carrying weapons of math instruction (internet).
All puns aside, we know that there is much evil and violence in our
world. Sometimes it feels as if the
world is going to just fly apart at the seams.
If it’s not Iraq, it’s North Korea, if it’s not North Korea, it’s
Liberia. Or New York City Hall.
To bring it even closer to home, think about what happens in the
workplace. Your workplace.
It may not be guns and violence, but what else is going on?
USA Today listed the most common types of unethical and illegal behavior
that people say that they have engaged in at work.
Cut corners on quality control.
Covered up incidents.
Abused or lied about sick days.
Lied to or deceived customers.
Put inappropriate pressure on others.
From world class violence to petty dishonesty, evil is nothing new.
It goes all the way back to the beginning of the world.
In Noah’s day, the world was corrupt and evil.
And no one seemed to care. . .no one, that is except God and Noah.
What about today? It was at
least three decades ago that a famous psychologist posed the question:
“Whatever became of Sin?” It’s
a good question, because many people don’t believe in sin any more.
Kind of like our young Labrador, Amazing Grace, who definitely does not
believe that there is such a thing as sin.
She thinks that she is immune. She
thinks it’s ok to sneak out the front door and explore the neighborhood.
Which, actually would be fine, except that there are a lot of cars and
trucks that race by our house. She
needs boundaries in order to be safe. And
so do we. The problem with sin is
that it is self-destructive.
There’s a phrase that people use a lot these days:
“whatever floats your boat.”
The idea behind that statement is a philosophy that
says that whatever you want to do is fine.
Your opinions, your behavior, your preferences are yours and I’m not
going to interfere. So far so good,
“you say tomato, I say tomahto,” you like strawberry, I like chocolate.
No big deal. But take it a step farther to moral values, ethical
decisions, how you treat other people, and “whatever floats your boat” can
get a little dicey. It may begin to
sound as if there are no absolute standards, no right or wrong, no such thing as
sin or evil. As if God doesn’t
care how you live your life. It’s
just each person for himself or herself. As
it was in the days of Noah.
Does God care how you live your
life? The story of Noah suggests
that yes, God does care how people live. In
Noah’s day God cared enough to want to push the delete key and start the story
all over.
The
story of Noah doesn’t tell us exactly what God’s standards are, but the rest
of the Bible gives us some pretty good clues as to what God cares about. God cares about integrity and love and justice and mercy and
compassion. God cares about the
poor and the oppressed. God cares
how we treat our employees and our friends and our family.
But there’s something that God cares about even more than that.
Most importantly, God wants people to be vitally connected with God.
The only real difference between Noah and the rest of the world was that,
in the words of Genesis, “Noah walked with God.”
And the rest of the world didn’t.
And that’s what God wants from people.
To enter into a relationship with God, to walk with God. People who walk with God find themselves more able to live
according to God’s standards. But
the point is not so much about being good versus being bad.
It’s about walking with God, forming a relationship that is real and
that brings life and direction and purpose.
Noah’s story underscores what a struggle it is for people to make that
vital connection with God. The
passage from Matthew sheds some light on that.
In the passage from Matthew, Jesus talks about what the world will be
like in the days before he returns. It
will be like the days of Noah, he said. People
will eat and drink, get married, live their lives, just like they did before the
flood. And they will not be aware
of Jesus and his coming, just like they were unaware of the flood.
It will come as a surprise.
Why will it be such a surprise? The same reason the flood surprised
people. It wasn’t that the Ark
was invisible. Quite the contrary.
It was huge, and Noah took years building it.
It’s just that it didn’t make sense.
Think about how it was for Noah and his contemporaries. For us, boats are commonplace.
If God said to Eric, “build me a boat,” Eric would just say, “how
big?” Because boats are
commonplace and we know what they are good for.
The boat God wanted might stretch even Eric’s tolerance a little bit.
That thing is huge. But
it’s still a boat.
But
Noah lived in the desert. There
was no need or purpose for boats. Rain
was not a common occurrence. Depending
on how you interpret the first few chapters of Genesis, there may not have been
rain at all, much less a rainstorm or a flood since the beginning of time.
So, when Noah began to build his big boat, and continued building for
many years, that Ark was as out of context as an elephant in your living room. Or a space ship in your back yard. It didn’t fit their understanding of reality.
It didn’t connect. What connected for them was providing for their families,
protecting their possessions, taking care of themselves.
Not
only was the Ark out of context for them, so was God.
They lived their lives as if God did not exist.
They were detached from God, lived only for themselves.
That’s why they became wicked and corrupt.
And that’s why God wanted to push the delete button and start over.
God didn’t want to give up on human beings
altogether, though, and we can thank Noah for that. The Ark became the means of salvation for the human race, but
it was kind of an exclusive cruise, wasn’t it?
There was only room for Noah and his family, what with all those animals
on board.
God’s
intention with the flood, was to start over, give humankind another chance
through Noah. How have we done? We’ve more or less bungled that second chance, haven’t
we? But God said, No more floods. Instead
of pushing the delete key this time, what God has done, is to provide an Ark
that has room for everyone, through Jesus and what he did for us on the cross.
All these years God has been building a different sort of Ark to hold
people and carry them into the kingdom so that they will not perish.
We call this Ark the church. And
it is not an exclusive cruise, like Noah’s, it’s for everybody who wants to
come. Like Noah, our calling is to
build, and beyond the building, our calling is to fill the Ark with people.
But here’s the difficulty: In
our day the church often seems as out of context to people as a big boat in the
middle of the desert. The ways of
God do not make sense to them. To people on the outside, the things we do in
here don’t seem all that connected with real life.
What does singing a few songs, saying prayers, listening to a boring
preacher have to do with what I deal with every day?
It doesn’t connect. Doesn’t
matter. Not really.
It’s not that they are uninterested in God.
I think for most people it’s just that they don’t realize that they
can know God personally. They
don’t know that church can be fun. They
may feel a certain dissonance in their lives, but they don’t realize that
what’s missing in their life is a vital connection with God.
Now,
we know different, because we’re in the boat.
We know that the things we do here make a difference in our life.
It helps us to come here and be
together. We grow spiritually, we
support each other, we help each other to know God. Most of all, God meets us here.
There are a lot of people who try to predict when Jesus will return and
what exactly will happen when he does. But
nobody knows, except God. But it
will be like the days of Noah, Jesus said.
Those who walk with God will be prepared.
Those who live their lives apart from God will miss the boat.
The bottom line for us is: walk
with God. The challenge for our
ministry is: help other people to
see how very important this is, and
how good it is to walk with God.
There were two boys who asked their mother if they could go down to the
beach and look for shark teeth with their uncle.
The mom knew that there were no shark teeth on the beach.
She had walked on the beach many times and had never seen any shark
teeth. Other things, yes, but no
shark teeth. She agreed that the
boys could go, but she knew that they would come back empty-handed.
About an hour later the boys returned with their uncle, with shark teeth
in hand. It turned out that mom was
wrong. There were
shark teeth on the beach. But she
had never looked for them. (parables,
22.8.3)
There are lots of things that are going on all around us that we don’t notice. Kids are growing before your eyes, your tomatoes are turning red, bees are buzzing around pollinating the world, your white blood cells are fighting off infection and there are shark’s teeth lying all over the beach just waiting to be found.
So, to switch my analogy from Arks to sharks, your mission, if you choose
to accept it, is to help people discover the shark’s teeth lying about on
God’s beach. God is alive and
involved in the world. God is
reaching out in love. Help people
to bridge the gap in understanding. Help
them to see, through you, that it’s possible to have a living, loving
relationship with God. That church
is a good place to be. And that it
matters.